[Today, dear readers we have a very special treat for you. The following extremely angry installment of *30* was composed in the year 2000 but, much like Brian himself, always seemed out of place and unwanted no matter where it found itself. Now, of course, we have found a happy home for it here, in this hideously fragmented miscellany that, currently, is attempting to pass for an Epilogue.
Or, if not a happy home, we can at least just chuck it here and forget about it because we don't actually know what the hell else to do with it.
So, without further ado, let's go back to the early days, the good old days, back to the coffee shop before it burned, back when we were all a little younger and a little more naive, back we all feared for the coming of the Sparkling New Century, back, back, back I say, back one more time for one more stab at glory as we now proudly present: "We're NOT Guppies, People!!!!, or: Some Files Are Better Left Zipped (The Lost *30*)!" -- The Editors.]
I looked at Bob.
"What?" he said.
"Kids," I said. I
leaned back on my chair.
"What about kids?"
"There are too many of them."
"Oh, so we're going down
that road, now are we?"
"Actually," I said, "there
aren't too many kids. There are too many parents. There's a
difference. It's not the kids' faults that they're here. They
didn't ask to be born. It's the parents. There are too many
parents."
"Well, there are too many
people, in general. After all the global population has just hit
6 billion."
"Yeah. 6 billion.
And lots of kids that didn't even ask to be born, and who are either unwanted
or viewed by their parents as a way to help themselves out of whatever
mess they're in."
"What do you mean?
I don't follow."
I sipped my coffee.
"Well," I said, "most parents
have kids for totally selfish reasons. They don't actually consider
the kids they're creating. They just do it because they (the parents)
want children because the children will make them feel good on some level,
either that or the kids will take care of them in their old age.
Totally selfish, and not considering the actual weight, or burden of responsibility
that having children is."
"Hmm."
"Yeah."
"But," Bob said, "the species
does have to keep going."
"Oh, sure, it does.
That's what all life does-- it survives, it keeps going and going and replicates
itself until it absolutely can't replicate itself any more. Sure.
But, I mean, we're not ducks, we're human beings. We're not brine
shrimp-- we have a sense of self, and with that sense of self comes consciousness
and an identity-- self-awareness-- and these other life forms don't seem
to have that. Or, if they do possess a sense of self-awareness, it's
very slight, almost nonexistent. I mean, we are biological entities,
sure-- but we're also a little bit more than that. Ducks do not give
birth to new self-aware consciousness when they reproduce. They create
reflex mechanisms. But we are much more than just reflex mechanisms,
and yet the way we reproduce like fleas seems to suggest that we still
view the act of reproduction in totally mindless, reflex mechanism terms,
or also in selfish terms. Which is sort of the same thing."
"So, what you're saying
is that..."
"That when parents generate
new life they don't actually think about what they're doing. They
don't do it for the sake of the new life. They don't consider that
they are creating a new self, a new self-aware entity that is more than
just an automation, and that maybe they (the parents) can't give this new
life what it needs-- because creating new self-aware life, while it's extremely
easy, is also a huge responsibility. You're not just making life,
you're making a being that, for lack of a better word, has a 'soul.'
By that I mean it's self-monitoring, and has a concrete identity (and this
may result from the possession of language-- but I don't want to get into
that right now)-- a self that is more than just a mindless animal.
And when you do that, when you create a new self, you have to take responsibility
for it. And this is expressly because it is self-aware, it is a consciousness.
And so, because you are creating a self you have a responsibility to it--
you have to be able to expose it to knowledge and learning so that it can
be the best it can be, and not just leave it to its own devices-- which
is what 99.999999% of all parents do, I'm afraid."
"Mine didn't."
"Neither did mine.
Exactly. Sort of. But the majority, they don't consider that
the life they're creating is an entity unto itself. It's not just
an object to be used, or a toy."
"Hmm."
"And so because they view
this new life as an object of a toy, they treat it like an object or a
toy-- they do not make new life for the sake of the new life. They
make new life so they (the parents) can feel good about themselves-- and
right then and there is where the whole thing falls apart because this
new life becomes a tool for the parents to actualize their own potentials
or desires."
"Well, shouldn't there be
something in it for the parents?"
"No," I said. "There
should be nothing in it for the parents. When you make new life,
this new life takes precedence until said life can look after itself.
So, when parents have children, their lives then become focused on that
new life-- providing for it and giving it access to information so it can
shape its own mind. The idea that the parents think there should
be something in it for them is what makes the whole deal rotten.
What should be 'in it for them' is the act of creating the new life for
itself-- and that's it."
"So, basically the parents
have to give up their own lives for this new life?"
"It that's what has to happen,
yes. The life they create becomes more important than their own lives--
at least until the child is old enough to look after itself. And
if they can't do that-- too bad. They should've thought a little
more about their actions before they sexed each other up like a pair of
greasy, rutting see lions."
"So," Bob chuckled, "no
more movies?"
"No more movies, no more
partying, no more nothing-- unless the parents can afford or arrange something
where their children are looked after. Or whatever. And I mean,
it's all time-determinate, and sort of contextual, too. There is
no
circumstance in which, for example, a new-born should be taken into a movie
theater-- because of both the disruption the child causes, and the weirdness
of the environment. I remember going to some horror movie and there
was a girl with a baby, and what d'you know the baby got scared by some
sounds and started bawling about 2/3 of the way into the movie. That's
bad for both the baby and the audience-- the audience gets pissed off the
baby gets upset.
"So, if the parents can't
afford a baby sitter or can't bear to be away from their child then don't
go out. It's that simple. And if they have the attitude of
'Hey, we need to have a life, too--' well, no, actually they don't.
They gave up their lives when they created a new life. But, you can
take older children to movies. Ditto with things like restaurants
and suchlike. But it's all sort of contextual, too. A newborn
shouldn't go to a bar-- or a rave-- for example, but you can take it to
McDonald's. Or even a restaurant."
"I guess that's sort of
reasonable," Bob said.
"I mean, again, at the risk
of sounding repetitious here, it seems that people don't make new life
for the sake of that new life. They do it for their own selfish reasons--
they picture themselves with their babies and that makes them happy.
They use the new life as a tool to get pleasure. And the problem
is that new life is a consciousness with an identity and free will.
And when you make something with free will, you are making a self, and
that self is not a tool for you to use to make yourself feel good.
"I know someone," I said,
"who wants to have babies because she thinks they'll make her happy.
She has an image of herself living on a beach surrounded by her babies,
and that'll be cute. And when I took her to task about it, she just
got all indignant and said she was having the babies for her. They
were her babies and she was having them for herself."
Bob thought for a minute
and then he said:
"Yeah, I can think of a
few people like that, too. They usually end up on welfare and unhappy."
"Exactly, and that's the
core of the problem. You have the babies for the sake of the babies,
not for your sake. You don't create new life because you want that
life to make you feel good or give you a new identify. You create
this new life because you love the life you are going to create for its
own sake."
"But in old, and primitive
societies you need children to take care of you," Bob said. "You
need kids for your sake, and not the sake of the kids."
"And that's why those societies
are primitive. They view new life first and foremost as a tool--
because their lives are harsh and unpleasant and they have to take a semi-disposable
view towards life. And we have the power and the knowledge and the
wealth, and therefore we should be evolving away from that kind of primitive
'use-value' attitude towards life. But we're not."
"Hmm."
"You notice how the more
wealthy people become, the fewer children they have?"
"Yeah. But you can't
say that the wealthy have more respect for life, or something like that."
"No, I'm not going to say
that because with wealth does not come more respect for anything--
not at all, but with wealth comes the ability to explore and learn.
And so people with money tend to go to school more, and to travel more,
and to see more things and do more things and-- while they don't always
do this in practice-- they have more potential to learn more. This
isn't to say they all do this. Lots of very rich people waste their
money simply indulging themselves.."
"Okay...."
"But this doesn't change
the fact that you need to have money to get access to lots of information.
There's a reason why the very poor are often very under-educated."
"Okay...."
"And with that money comes
the potential to break away from this whole primitive 'use-value' attitude
towards new life. When you're rich you don't need to have kids to
look after you when you're old. You can afford to do it yourself.
And so you can-- in theory spend your life learning, and the kids you have
tend to have a better quality of life-- and so they, in theory anyway,
can spend their lives learning-- and being comfortable. Whether or
not this happens is debatable-- but the potential is there at least."
"I guess, yeah. But
rich people still have kids for selfish reasons. They have children
for status."
"Sure," I said. "There's
no denying that. And that's also ugly. But, even these kids
they have for status have a better quality of life. And that does
count for something."
"I suppose. But I
still can't get the image of snotty rich kids outta my head."
"Yeah, there's lots of those.
No doubt about it. But there are also lots of snotty poor people--
and at least rich people don't have more and more babies because that way
they'll get bigger and bigger welfare cheques."
"True enough."
"And, again, people with
money don't need families of 10 children to take care of them when they
get old. Instead they begin to-- maybe, just maybe a little bit--
view having children as more of a pure thing-- and this is to say they
begin maybe doing that, maybe just a little bit more. And, again,
this isn't to say, again, that people with money respect life more.
And in fact the kids of families in wealthy nations tend to end up sometimes
even more screwed up than those of poor-- but this is because the parents,
again, didn't really understand their responsibilities when they had these
kids."
"And these responsibilities
are?"
"Feed them well. Clothe
them and shelter them. Keep them clean.
"Pay attention to them.
"Give them things to have
fun with so they can play when they're young.
"Give them as much information
as they can stand, as many perspectives, and guide them through the noise.
But teach them to be independent thinkers. Don't brainwash them into
being Capitalists or Socialists or Christians or Hippies or Buddhists or
whatever. And don't be shocked if they encounter stuff you don't
agree with. Parents should never be shocked-- parents should also,
always, know what's out there-- they should not live in an information
vacuum. This is also very important."
"Okay."
"And they should let the
kids see the world, in order to be exposed to other perspectives and cultures,
if they (the parents) can arrange it-- although this isn't required.
There are other ways kids can be exposed to other perspectives and cultures.
I guess this is kind of a rider to the above statement. Oh yeah,
and also the parents should not cloud the children with their own perspectives.
Which can be hard to do, but if the parents are worthy of being parents
they will try."
"Okay."
"And there's one very important
thing that parents do not consider-- ever."
"What's that?"
"And this is one of the
main reasons why children should be made as comfortable as possible-- why
it's the parents' responsibilities to make the child's world the best of
all possible worlds."
"And that is?"
"They did not ask to be
born. And, just maybe, if their life is crap because you cannot provide
for them, maybe, just maybe they will not be happy you made them."
"Hmm."
"Parents always assume that
their children will be glad they (the children) exist. They always
assume their children will be grateful and thankful. Parents think
that their children will respect them and love them because they, the parents,
gave them 'the precious gift of life' or some such shit. Well, that
is not necessarily the case. I know lots of people who wish they
weren't born, and feel trapped in lives they have no control over partially,
if not totally, because their parents were incompetent, or otherwise lacking.
And why should people be glad to be alive anyway? Especially if they
see all these other people who are more successful or loved or happy than
they are?"
"I guess, but without their
parents making them in the first place, these people wouldn't exist at
all."
"True. But why is
that a bad thing? People tend to view life as being a gift.
But if it's a gift there's so much of it around its retail value is pretty
crappy."
"I don't know about that,"
Bob said.
"And this isn't to debate
whether life has worth or not. It's just that people, because they
are brought up in lousy circumstances by people who can't provide those
basic necessities I mentioned above, just maybe sometimes kinda sorta develop
that negative attitude and try to destroy themselves and everything around
them, and end up trapped in a black hole of poverty and misery, and hate
themselves and their lives. And, frankly, why shouldn't they?
"And, also, on a more existential
level-- everyone knows they are going to die-- and quite frankly that's
a huge rip off! Civilizations create myths and pray for afterlives
and tippie-toe around nothingness because people everywhere-- because they
are self-aware-- are terrified they are going to die. The idea of
Heaven was created because people are scared shitless of death. They
can't cope with the fact that one day their consciousness is going to blink
out. Civilization and technology and art were all created because
of this fear, this terror that one day we'll all cease to exist and we
have to do anything to stave it off. That's the real legacy of self-awareness--
the awareness that life won't last forever and that makes it a fucking
gyp. All parents do is create more life that knows it's impermanent,
that just when it starts to fall in love with being alive it's going to
get old, break down, and die. And this knowledge of death informs
everything that life does, on a subconscious (if not directly conscious)
level, and motivates it through terror. And tortures it. Being
human is a form of torture. And so parents, who create more humans--
mortal, self-aware life-- because of the fact that they are bringing beings
into this world who know they're going to die and are haunted and crucified
by this every waking hour-- parents have a responsibility to make that
life's life as good and comfortable as possible. Case closed."
"I'm not tortured by a fear
of death," Bob said.
"Yeah, but you're a fictional
character. You don't count. In a way, you're always already
immortal because you don't even exist."
"Hmm," Bob said.
"And so," I said, "that's
basically it. And frankly if parents are unable to provide those
few things I mentioned above, and don't want to make new self-conscious
life simply for its own sake, and are unable to make it happy, they have
no right being parents."
"So, but, what you're saying
really, what it all boils down to, is basically, poor people shouldn't
have kids."
"Well, no. If poor
people can somehow make all these things happen-- even poor people on welfare--
they can have kids. They'll be good parents. And if rich people
neglect these things too, they have no right to reproduce either."
"Awfully fascistic of you.
And elitist."
"Well, maybe it is elitist,
and I don't see why it shouldn't be. Because making new human beings
is the most serious and important thing that other human beings can do--
and it should never be taken lightly. Never. I guess this all
just boils down to: if you have kids you have to be able to look after
them, and by look after them I mean you have to be able to do better than
give them the bare minimum it takes to survive-- the bare minimum does
not cut it. And I'm just sick of all these blank-eyed, rutting baby
machines walking around ruining the world. Men and women, because
each baby-machine has two parts. Having kids is easy. All you
need are a couple of cells. And if it's that easy, maybe people should
step back and look at it a little critically. Maybe if it's that
easy it shouldn't be done so much. Maybe just because anybody with
the right interlocking parts can have children doesn't mean they should."
Bob thought for a minute,
and he watched me fuming and steaming. And then, when he realized
my mind was whirring away in anger like a rabid gerbil on an exercise wheel,
he looked into the camera and said:
"30."
Next: Into the abyss....