INTERLUDE ELEVEN:
"Ventolin."
(more from the mashimaro notebook)
eeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeee...[it'll be 2005 soon. So much for ending the Epilogue in 2004]
--Aphex Twin, "Ventolin."
Each page of the mashi maro notebook is a different happy colour: orange,
pink, bright purple, neon green. Each page has a helpful little slogan:
Some examples:
MASHIMARO is good at finding
fun things to do
For good times and / bad
times / I'll be on your side / forever more That's / what friends are for
Wondesful (sic) cherish
past friendship
In this mall, surrounded by people, each person singular and complete,
each person an identity to him or herself. It's kind of creepy, actually.
That everyone in this place is a self, an identity, a collection of memories
and stories that I can never have access to. Each person around me
forever locked away from me. And I can never know what he or she
is really thinking, even if I ask him or her, and she or he tells me: I
can never verify it.
(And on a deeper level,
can I even really know what I'm really thinking even if I interrogate myself?)
-- rolling rolling rolling
-- all day and all night I spend all my time fused to the television
screen, rolling
-- katamari damacy:
It's the latest insidious
plot by the Playstation people to suck up my time and prevent me from ever
doing anything meaningful with my time and life.
It seems that the King of
Space went on a bender and destroyed all the stars in the sky (would that
I could), and now it's up to you, the lowly Prince, the King's beleaguered
son, to gather up things from Earth and convert them to stars.
In order to do this, you
have to roll all the things on the Earth into a big ball and then send
the ball into space. The balls starts small, but by the time you're
done it's many times your size. In early levels you just roll up
small things, erasers, food, birds, cats, whatever. But by the end
of the game you have to roll up everything in the planet: all the little
things plus: buildings, people, giant squids, even clouds, and so on.
The game is very Japanese:
it has a whimsical dadaesque feel to it, and on the surface it seems incredibly
simple, but more and more complexity-- both in design and gameplay-- begins
to show itself with repeated playing.
Beautiful, utterly beautiful.
Oh, and addictive as hell.
COMM AHAHAHA t mean writnd by texts I don't just mean writinAHAun
icates -- etc. A digital glitch, a cut and paste error
made during the composition of PART THREE, mangling and fragmenting a paragraph
I was writing on the impossibility of communication, mixing this paragraph
with something else (I've forgotten what). And so I kept it in, stet,
because now it says so much more than I could have possibly intended, it
has become more than itself, a pure thing, teaching through illustration,
the futility of communication, the impossibility of meaning, illustrating
the breakdown of communication between you and me, and you and you and
you, between the self and all others, each locked in his or her own world
forever, impenetrable, impassable, aporiatic, everything that comes out
of of your mouth, my mouth, is just gibberish that somehow still, through
filtering, manages to communicate, even though it doesn't.
-- rolling, rolling
-- it seems that after an initial apoplexy, the media has calmed down
about George W. Bush's re-election.
-- They still don't like
him very much (except of course for Fox News), but they've resigned themselves
to his presence.
-- Unlike the first term,
where there was a hope of swaying the public away from Bush in order to
prevent a re-election, now that he's back it doesn't really matter what
the public thinks regarding the next election because Bush won't be coming
back
-- all there's to do is wait a few years and he'll be gone and hopefully
someone can pick up the pieces. If, of course, there are any pieces
left to pick up. Which I'm sure there will be.
-- and don't give me any crap about how Bush is gonna revise the constitution
so he can be re-elected a second time and become a tyrant, or an evil God-king,
or whatever.
-- That's the thinking of
the uneducated, reactionary masses who don't really have a grasp of reality
or human nature.
-- That's the thinking of
people who read comic books by drugged-up hippy mystics and Noam Chomsky
diatribes and uncritically, nerdishly absorb the information they're spoonfed
because they want their world to be more mysterious and magical and melodramatic
than it already is because they're bored and they never grew up
-- so all the only thing they can to do is plot out paranoid trajectories
with (naturally) their own insignificant mass in the centre.
-- Because nobody wants
to be insignificant-- I understand that
-- especially if you do
nothing with your time but feel that the universe owes you adventure and
a living.
Rolling. Rolling.
But, anyway, all these people, around me. Hundreds, and they are
all beings, entities with feelings and memories and consciousnesses and--
for lack of a better word-- "souls"-- even though the notion of the "soul"
becomes more and more abstract and unfathomable and inhuman the more science
begins to pin down the location of consciousness in the brain. And
all these people, here, around me, are thinking feeling beings, and they're
all thinking and talking and looking at each other, and looking at me,
and I can never really know them, except I can know-- or rather I can tell
myself-- that they are all like me. They are all singular entities,
selves, "souls," each feeling and doing and remembering and trapped in
its own body. Each one feeling as infinite and immortal as I do.
Each one with its own perceptions, and also each one relating to the outside
world as if it (the individual, not the outside world) is the only real
entity, the only real being, the only self with a set of memories, the
only thing with a consciousness, objectifying the outside world, objectifying
all other people, because that's the only way we can really relate to each
other because to imagine the Other as a self-contained self just like you
(or me) results in a weird transcendental state of mind which-- although
useful in its own way if it comes upon you in little bursts when you're
doing nothing (like for example sitting in a mall alone) tends to paralyze
you with wonder and "intersubjectivity" if it (the recognition that all
other people are entities with their own perceptions and "souls") endures
for a long stretch of time.
-- I almost always wake up scared and tired.
thing about cell phones / hippies
talking with the guy I know,
sort of an "activist" type
mention I have a cell phone
now and he accuses me of something vague, like being a "yuppie" or something
because I have finally caught up with that aspect of the culture I live
in
he says "now you'll be one
of those people who walk around talking on the phone all the time parading
around like a bunch of fucking lawyers"
I tell him that maybe these
people need to stay in communication all the time
that maybe the world is
moving so fast that they have to be connected with other people even when
they're out walking
he says that nothing moves
that fast
-- this is the typical reaction
of someone who is a member of a small, backwards subculture
-- the reaction of someone
who is so out of step with the world that they can't actually see how fast
the world is indeed moving
-- someone who is never
going to actually progress
the fact is that the world
does move that fast
his world doesn't move fast
because he's not in synch with the larger picture.
-- and so, the world will
advance beyond him and he'll stay behind, wearing hemp shirts, braiding
his beard, believing in old socialist clichés
-- and he won't notice,
and he won't care. and on some level he will be happy because he'll
be secure in a society built for him by all the people with cell phones,
he'll be indebted to them but he won't even know it. he'll just spit
on them, and they'll ignore him, and he'll be happy begging for change,
or busking, or working some shit job in the hemp store
wonder what he'd've said
if I'd told him I was also thinking of investing ten grand in the stock
market just for kicks?
[[[rolling rolling
One of the reasons for the happiness of "The Millennials":
they have never had to grow
up facing something as mind-shattering as the threat of global nuclear
war. Sure, they can all pay lip service to the idea, but they never
grew up with the Emergency Broadcast System, they never saw all the tv
specials, all the movies, and all the books milking the threat. The
idea that they could be incinerated at any second never dogged them when
they were 8 yrs old, 10 yrs old, all through highschool, etc....
-- What happens is you (I) spiral away into infinite regress and wonder,
trying to hold onto this experience of recognition. And then
I (you) begin to think about these others and their lives, how they all
intersect on some level, that she over there knows someone who knows someone
else who knows someone else who possibly knows someone who knows me and
that all these people are all selves, just like me, an infinite chain of
selves, and each of the people in this chain that I've just constructed
also has other acquaintances (as does she) and all these acquaintances
also form chains of mutual acquaintance until the entire world is a vast
web of individuals, "souls," who all feel infinite and immortal and who
all subscribe to their own systems of belief, and who are all singular
and yet intertwined in a web, a vast network of six billion plus nodes
forming some sort of global ant-brain that doesn't possess a single shred
of self-awareness, but somehow moves in patterns, falls into patterns of
movement and trend-- trends of belief and technology that shape the face
of the globe in a (from the outside) predictable manner, fluctuating with
parameters like a tidal pulse or the way snow or sand blows across the
pavement in calculable and yet partially unpredictable swirls.
-- nostalgia for the First Gulf War:
-- in the early 1990s when
the bombs started falling and the reports started coming in, on tv
-- how we were all nervous,
on pins and needles and I was in my early 20s, and it all seemed so fresh
and scary
-- how in class the profs
would all talk about vietnam and how they all hoped we'd never have to
face the spectre of war
-- and it all seemed so
real, all those broadcasts, Wolf Blitzer, how the war just started suddenly
and w/no warning and how it made CNN into the network it is today
-- then, CNN was nothing,
a joke, and then the First Gulf War happened
-- at home, going out for
a walk, wintertime, the cold air and the tension
-- walking, expecting apocalypse,
waiting for the bombs to start raining down. A glow on the horizon,
the night sky above, buying cans of Dr Pepper from, the corner store, walking
home, watching tv, the fear, the excitement, the journalists all under
a table as the world exploded around them, wondering what'll happen next
day after day
-- the adrenaline rush caused
by the horror of all your worst clichés coming true
-- on pins and needles for
days, the world seemed so fresh, so alive, so invigorating
-- there was A WAR
(-- or at least that's what
it seemed like
-- after all, it was a new experience.
-- it was on tv, and everyone seemed so scared it sure seemed like a war
-- naïveté, maybe, but the naïveté of youth, and
the thrill of the end of the world
-- in other words: innocence)
-- I want to go back to
this
-- I want my blood to flow
hot again
-- I didn't know it until
it'd been over for years, but this was one of the best times of my life
there are layers developing in / to society
we have the very super rich at the top, the people in the middle (which
is further divided), and then the people at the bottom.
some of the people on the bottom are there by accidents of fate but
some of them are actually there by choice-- and this is what scares me
the middle is also beginning to splinter, upper middle getting richer
and lower middle getting poorer, and the middle middle turning into a vacuum
-- these theories are actually
quite old
however it's the ones who want to be at the bottom because of lifestyle
choice that irritates
-- they have romanticized
poverty, and so have decided that "you don't need money to live" which
is complete and utter bullshit
-- most of these people
also have rich friends, of course, people they can live with, sponge off
of, form communal dwellings with, and manipulate (sometimes even unintentionally)
into giving them free rides
-- half the time they don't
even realize what they're doing
Schizophrenic on the bus: "Popeyes restaurant. It's not
'Popeyes.' Cut it in half and see what it really says. 'Pope
yes.' They're Papists. Watch them. Bad. Bad."
"Millennial" happiness, again:
whatever it is, they feel
they can protest it, that it's "over there" but can be approached on their
terms. They have never seen a world that doesn't care about them
and what they think and do, and will never care about what
they think and do, and in fact wants to impassively crush them at any moment
simply because they are beneath notice, irrelevant. They think they
can change the world by making it into what they want it to be, but the
world doesn't work that way. They are simply spoiled children, but
they're too happy, too wrapped up in their own little worlds to notice
how ultimately unimportant they are. They also pretend to be global,
but in reality they filter their supposedly global point of view through
their innate sense of local happiness, and thus aren't really global at
all. They believe in universals of right and wrong, and thus are
always in the dark, and part of the process of the Westernization of the
world, part of what they readily protest-- and they don't even know this
because they believe that they believe that everyone is equal, when in
reality they have already, through their innocence, placed themselves at
the top.
-- the 100th episode of South Park: the centennial.
Where it's revealed that
what makes America so great is that America can declare war on anyone it
wants to, and yet America can also seem as if it doesn't really want to
declare war by letting people futilely protest, and by letting the protesters
honestly believe that they really are making a difference.
So half of America can be
seen as sincerely wanting war, and half of America can be seen as sincerely
wanting peace. So when there's war 50% percent can scream for peace
and when there's peace 50% can cry out for war.
And so the country can roam
around, doing whatever it wants to, unfettered. Always opposing itself,
but never really opposing anything.
Having its cake and eating
it, too.
Patting itself on its back,
congratulating itself, telling itself that it really does care.
--> rolling <--
-- Each one of these things around me isn't a thing at all, but
a human being with a mind and a history.
-- And each one of these beings interacts with countless other beings
possessing minds and histories.
-- And they are all as real as me.
-- And this knowledge makes me feel nervous, scared, vaguely sick,
and I need to get out of here, out of this pulsating mass of "souls" and
infinities, and go somewhere where I can be alone.
-- I need to be alone because I feel like I'm going crazy.
-- They're all alive and real like me.
-- And I feel like I'm going crazy.
I wish I was a gluon
a meson or a muon
cuz a subatomic particle
is really swell to be
Next: A really, really bad day; or,
Digging my own grave....